Ghana’s Anti-Gay Bill: Why the Church should think again
Ghana’s Parliament has just passed a Bill criminalising same-sex intercourse and LGBTQ+ activities.
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The bill specifically criminalises those who engage in male-male or female-female sexual intercourse, those who identify as gay, lesbian, bisexual, transgender etc, and those who “promote” such activities and sexual orientations.
The bill seems to have the massive support of religious bodies and persons, including churches and Christians.
I, therefore, deem it necessary to offer brief reflections on the anti-gay bill.
Incontrovertible facts
• Biblical teaching against sexual intercourse between persons of the same sex is clear and consistent. Homosexuality is harshly condemned in the Old Testament (Leviticus. 20:13, etc) and mentioned alongside other immoral acts or sins as detestable or abominable (Romans 1: 26-28; 1Corinthians. 6: 9-11, etc). No amount of exegetical gymnastics can therefore interpret these texts away as some biblical scholars in the West have tried to do in recent years in their quest to find biblical support for same-sex relations.
• Gender fluidity has been with humanity for as long as humans exist and are known in every society and across every culture. We have various local names and identifiers for individuals who may have male or female genitals but do not conform or subscribe to the male-female sexual orientation or attraction. Even where we don’t have specific names for such people, we know them in our communities. The general attitude of society towards such individuals has been “don’t ask, don’t tell.”
• Same-sex sexual intercourse has been with humanity for as long as humanity existed. These acts are mentioned in the Bible in the famous Sodom and Gomorrah story in Genesis 19 and condemned in other texts as pointed out above. The Bible will not be condemning an act that did not exist. Same-sex relations are therefore not a new “Western invention” as some argue. What we see as a new Western invention is the normalisation and legalisation of same-sex relations and sexual intercourse.
Reflections
Personally, I am against the push from the West to normalise and legalise same-sex relations and sexual intercourse.
It is imperialistic and colonialist! Similarly, I am against the push in some developing countries, including our own to criminalise homosexuality.
What is most problematic about Ghana’s bill is that it criminalises people for merely identifying as “gay” or “lesbian” etc.
Are we seeking to simply bury our heads in this legislation as a society and pretend that these people have not been with us for generations and do not exist in our midst and live in our homes?
Or is it the terms “gay” and “lesbian” that we are so afraid of and seek to criminalise?
Hypocritical
Then there is the hypocritical part of the bill which criminalises certain forms of sexual intercourse such as anal and oral sex, but only for people of the same sex.
This means it is okay for heterosexuals, including the politicians who advocated for and voted for the bill and religious leaders to engage in these same sexual acts but not homosexuals.
The question is whether it is the act itself which constitutes the crime, or the persons engaging in the act who embody the crime.
Even more hypocritical is that the leading proponent of the Bill, Sam Nartey George, argued on JOY TV back in 2015 that gay people are human beings whose human rights are protected by Ghana’s Constitution.
He rightly chastised the media for “wasting” precious airtime discussing homosexuality when they should be focusing on the myriad economic and social challenges facing Ghanaians.
This is the same Sam George, barely five years later, spending more than three years of precious parliamentary time and resources debating the same issue.
What has changed?
Have gay people since ceased to be humans and now need to be criminalised?
Or has the socio-economic conditions of Ghanaians improved in 2024 than it was in 2015?
Way forward
So, what should churches and Christians do?
We must continue to uphold the biblical teaching on homosexuality as part of biblical Ethics as we would on all ethical and moral questions.
Churches, on matters of principle, may resist any push from the West to normalise and legalise same-sex relations but we should not be supporting moves to criminalise homosexuals.
The Church is not called upon to become God’s law enforcement agency.
We don’t want a Christian Taliban State.
And if we believe homosexuality should be criminalised by legislation, then we should be doing the same with the sexually immoral, idolaters, adulterers, greedy, drunkards, slanderers and swindlers (1 Corinthians. 6:9-10).
By allowing the Church to be hoodwinked by Sam George and his ilk who are pursuing their parochial political agendas, the Church is tacitly conceding that we have failed and are now looking for legislation to do for us what we have failed to do in 2000 years of witness.
On this note, may we remind ourselves of what Paul says in 2 Corinthians. 3:6; “Our ministry is not based on the letter of the law but through the power of the Spirit.
The letter of the law kills, but the Spirit pours out life.”
The writer is Executive Director,
The Sanneh Institute - Accra
